I was going to do a podcast on a series of questions, but I got so many questions on the same topic that I think I’m just going to do a single response here, and we’ll do the #AskMeAnything next time.
The question I’ve now received in many forms goes something like this: Why is it that you never criticize Israel? Why is it that you never criticize Judaism? Why is it that you always take the side of the Israelis over that of the Palestinians?
Now, this is an incredibly boring and depressing question for a variety of reasons. The first, is that I have criticized both Israel and Judaism. What seems to have upset many people is that I’ve kept some sense of proportion. There are something like 15 million Jews on earth at this moment; there are a hundred times as many Muslims. I’ve debated rabbis who, when I have assumed that they believe in a God that can hear our prayers, they stop me mid-sentence and say, “Why would you think that I believe in a God who can hear prayers?” So there are rabbis—conservative rabbis—who believe in a God so elastic as to exclude every concrete claim about Him—and therefore, nearly every concrete demand upon human behavior. And there are millions of Jews, literally millions among the few million who exist, for whom Judaism is very important, and yet they are atheists. They don’t believe in God at all. This is actually a position you can hold in Judaism, but it’s a total non sequitur in Islam or Christianity.
So, when we’re talking about the consequences of irrational beliefs based on scripture, the Jews are the least of the least offenders. But I have said many critical things about Judaism. Let me remind you that parts of Hebrew Bible—books like Leviticus and Exodus and Deuteronomy—are the most repellent, the most sickeningly unethical documents to be found in any religion. They’re worse than the Koran. They’re worse than any part of the New Testament. But the truth is, most Jews recognize this and don’t take these texts seriously. It’s simply a fact that most Jews and most Israelis are not guided by scripture—and that’s a very good thing.
Of course, there are some who are. There are religious extremists among Jews. Now, I consider these people to be truly dangerous, and their religious beliefs are as divisive and as unwarranted as the beliefs of devout Muslims. But there are far fewer such people.
For those of you who worry that I never say anything critical about Israel: My position on Israel is somewhat paradoxical. There are questions about which I’m genuinely undecided. And there’s something in my position, I think, to offend everyone. So, acknowledging how reckless it is to say anything on this topic, I’m nevertheless going to think out loud about it for a few minutes.
I don’t think Israel should exist as a Jewish state. I think it is obscene, irrational and unjustifiable to have a state organized around a religion. So I don’t celebrate the idea that there’s a Jewish homeland in the Middle East. I certainly don’t support any Jewish claims to real estate based on the Bible.
Though I just said that I don’t think Israel should exist as a Jewish state, the justification for such a state is rather easy to find. We need look no further than the fact that the rest of the world has shown itself eager to murder the Jews at almost every opportunity. So, if there were going to be a state organized around protecting members of a single religion, it certainly should be a Jewish state. Now, friends of Israel might consider this a rather tepid defense, but it’s the strongest one I’ve got. I think the idea of a religious state is ultimately untenable.
Needless to say, in defending its territory as a Jewish state, the Israeli government and Israelis themselves have had to do terrible things. They have, as they are now, fought wars against the Palestinians that have caused massive losses of innocent life. More civilians have been killed in Gaza in the last few weeks than militants. That’s not a surprise because Gaza is one of the most densely populated places on Earth. Occupying it, fighting wars in it, is guaranteed to get woman and children and other noncombatants killed. And there’s probably little question over the course of fighting multiple wars that the Israelis have done things that amount to war crimes. They have been brutalized by this process—that is, made brutal by it. But that is largely the due to the character of their enemies.
Whatever terrible things the Israelis have done, it is also true to say that they have used more restraint in their fighting against the Palestinians than we—the Americans, or Western Europeans—have used in any of our wars. They have endured more worldwide public scrutiny than any other society has ever had to while defending itself against aggressors. The Israelis simply are held to a different standard. And the condemnation leveled at them by the rest of the world is completely out of proportion to what they have actually done.
It is clear that Israel is losing the PR war and has been for years now. One of the most galling things for outside observers about the current war in Gaza is the disproportionate loss of life on the Palestinian side. This doesn’t make a lot of moral sense. Israel built bomb shelters to protect its citizens. The Palestinians built tunnels through which they could carry out terror attacks and kidnap Israelis. Should Israel be blamed for successfully protecting its population in a defensive war? I don’t think so.
But there is no way to look at the images coming out Gaza—especially of infants and toddlers riddled by shrapnel—and think that this is anything other than a monstrous evil. Insofar as Israel is the agent of this evil, it seems impossible to support its behavior. And there is no question that the Palestinians have suffered terribly for decades under the occupation. This is where most critics of Israel appear to be stuck. They see these images, and they blame Israel for killing and maiming babies. They see the occupation, and they blame Israel for making Gaza a prison camp. I would argue is a kind of moral illusion, borne of a failure to look at the actual causes of this conflict, as well as of a failure to understand the intentions of the people on either side of it.
The truth is that there is an obvious, undeniable, and hugely consequential moral difference between Israel and her enemies. The Israelis are surrounded by people who have explicitly genocidal intentions towards them. The charter of Hamas is explicitly genocidal. It looks forward to a time, based on Koranic prophesy, when the earth itself will cry out for Jewish blood, where the trees and the stones will say “O Muslim, there’s a Jew hiding behind me. Come and kill him.” This is a political document. We are talking about a government that was voted into power by a majority of the Palestinians.
The discourse in the Muslim world about Jews is utterly shocking. Not only is there Holocaust denial—there’s Holocaust denial that then asserts that we will do it for real if given the chance. The only thing more obnoxious than denying the Holocaust is to say that it should have happened; it didn’t happen, but if we get the chance, we will accomplish it. There are children’s shows that teach five-year-olds about the glories of martyrdom and about the necessity of killing Jews.
And this gets to the heart of the moral difference between Israel and her enemies. And this is something I discussed in The End of Faith. To see this moral difference, you have to ask what each side would do if they had the power to do it.
What would the Jews do to the Palestinians if they could do anything they wanted? Well, we know the answer to that question, because they can do more or less anything they want. The Israeli army could kill everyone in Gaza tomorrow. So what does that mean? Well, it means that, when they drop a bomb on a beach and kill four Palestinian children, as happened last week, this is almost certainly an accident. They’re not targeting children. They could target as many children as they want. Every time a Palestinian child dies, Israel edges ever closer to becoming an international pariah. So the Israelis take great pains not to kill children and other noncombatants.
Now, is it possible that some Israeli soldiers go berserk under pressure and wind up shooting into crowds of rock-throwing children? Of course. You will always find some soldiers acting this way in the middle of a war. But we know that this isn’t the general intent of Israel. We know the Israelis do not want to kill non-combatants, because they could kill as many as they want, and they’re not doing it.
What do we know of the Palestinians? What would the Palestinians do to the Jews in Israel if the power imbalance were reversed? Well, they have told us what they would do. For some reason, Israel’s critics just don’t want to believe the worst about a group like Hamas, even when it declares the worst of itself. We’ve already had a Holocaust and several other genocides in the 20th century. People are capable of committing genocide. When they tell us they intend to commit genocide, we should listen. There is every reason to believe that the Palestinians would kill all the Jews in Israel if they could. Would every Palestinian support genocide? Of course not. But vast numbers of them—and of Muslims throughout the world—would. Needless to say, the Palestinians in general, not just Hamas, have a history of targeting innocent noncombatants in the most shocking ways possible. They’ve blown themselves up on buses and in restaurants. They’ve massacred teenagers. They’ve murdered Olympic athletes. They now shoot rockets indiscriminately into civilian areas. And again, the charter of their government in Gaza explicitly tells us that they want to annihilate the Jews—not just in Israel but everywhere.
The truth is that everything you need to know about the moral imbalance between Israel and her enemies can be understood on the topic of human shields. Who uses human shields? Well, Hamas certainly does. They shoot their rockets from residential neighborhoods, from beside schools, and hospitals, and mosques. Muslims in other recent conflicts, in Iraq and elsewhere, have also used human shields. They have laid their rifles on the shoulders of their own children and shot from behind their bodies.
Consider the moral difference between using human shields and being deterred by them. That is the difference we’re talking about. The Israelis and other Western powers are deterred, however imperfectly, by the Muslim use of human shields in these conflicts, as we should be. It is morally abhorrent to kill noncombatants if you can avoid it. It’s certainly abhorrent to shoot through the bodies of children to get at your adversary. But take a moment to reflect on how contemptible this behavior is. And understand how cynical it is. The Muslims are acting on the assumption—the knowledge, in fact—that the infidels with whom they fight, very people whom their religion does nothing but vilify, will be deterred by their use of Muslim human shields. They consider the Jews the spawn of apes and pigs—and yet they rely on the fact that they don’t want to kill Muslim noncombatants.
Now imagine reversing the roles here. Imagine how fatuous—indeed comical it would be—for the Israelis to attempt to use human shields to deter the Palestinians. Some claim that they have already done this. There are reports that Israeli soldiers have occasionally put Palestinian civilians in front of them as they’ve advanced into dangerous areas. That’s not the use of human shields we’re talking about. It’s egregious behavior. No doubt it constitutes a war crime. But Imagine the Israelis holding up their own women and children as human shields. Of course, that would be ridiculous. The Palestinians are trying to kill everyone. Killing women and children is part of the plan. Reversing the roles here produces a grotesque Monty Python skit.
If you’re going talk about the conflict in the Middle East, you have to acknowledge this difference. I don’t think there’s any ethical disparity to be found anywhere that is more shocking or consequential than this.
And the truth is, this isn’t even the worst that jihadists do. Hamas is practically a moderate organization, compared to other jihadist groups. There are Muslims who have blown themselves up in crowds of children—again, Muslim children—just to get at the American soldiers who were handing out candy to them. They have committed suicide bombings, only to send another bomber to the hospital to await the causalities—where they then blow up all the injured along with the doctors and nurses trying to save their lives.
Every day that you could read about an Israeli rocket gone astray or Israeli soldiers beating up an innocent teenager, you could have read about ISIS in Iraq crucifying people on the side of the road, Christians and Muslims. Where is the outrage in the Muslim world and on the Left over these crimes? Where are the demonstrations, 10,000 or 100,000 deep, in the capitals of Europe against ISIS? If Israel kills a dozen Palestinians by accident, the entire Muslim world is inflamed. God forbid you burn a Koran, or write a novel vaguely critical of the faith. And yet Muslims can destroy their own societies—and seek to destroy the West—and you don’t hear a peep.
So, it seems to me, that you have to side with Israel here. You have one side which if it really could accomplish its aims would simply live peacefully with its neighbors, and you have another side which is seeking to implement a seventh century theocracy in the Holy Land. There’s no peace to be found between those incompatible ideas. That doesn’t mean you can’t condemn specific actions on the part of the Israelis. And, of course, acknowledging the moral disparity between Israel and her enemies doesn’t give us any solution to the problem of Israel’s existence in the Middle East.
Again, granted, there’s some percentage of Jews who are animated by their own religious hysteria and their own prophesies. Some are awaiting the Messiah on contested land. Yes, these people are willing to sacrifice the blood of their own children for the glory of God. But, for the most part, they are not representative of the current state of Judaism or the actions of the Israeli government. And it how Israel deals with these people—their own religious lunatics—that will determine whether they can truly hold the moral high ground. And Israel can do a lot more than it has to disempower them. It can cease to subsidize the delusions of the Ultra-Orthodox and it can stop building settlements on contested land.
This incompatible religious attachments to this land has made it impossible for Muslims and Jews to negotiate like rational human beings, and it has made it impossible for them to live in peace. But the onus is still more on the side of the Muslims here. Even on their worst day, the Israelis act with greater care and compassion and self-criticism than Muslim combatants have anywhere, ever.
And again, you have to ask yourself, what do these groups want? What would they accomplish if they could accomplish anything? What would the Israelis do if they could do what they want? They would live in peace with their neighbors, if they had neighbors who would live in peace with them. They would simply continue to build out their high tech sector and thrive.
What do groups like ISIS and al-Qaeda and even Hamas want? They want to impose their religious views on the rest of humanity. They want stifle every freedom that decent, educated, secular people care about. This is not a trivial difference. And yet judging from the level of condemnation that Israel now receives, you would think the difference ran the other way.
This kind of confusion puts all of us in danger. This is the great story of our time. For the rest of our lives, and the lives of our children, we are going to be confronted by people who don’t want to live peacefully in a secular, pluralistic world, because they are desperate to get to Paradise, and they are willing to destroy the very possibility of human happiness along the way. The truth is, we are all living in Israel. It’s just that some of us haven’t realized it yet.
Joint statement from the Greater Toronto Area & Hamilton Mayors and Chairs
We are united in fighting COVID-19 – protecting our residents and saving lives.
While the measures we have taken to stop the spread of the virus have made a difference, this virus has still taken far too many lives in our communities and continues to threaten the lives of our residents.
At the same time, there is no denying the devastating impact of COVID-19 on the economy. Jobs have been lost, many businesses have closed or are at risk of closure, and many families are worried about their financial future.
We’ve been hit hard but that’s why it is so important that we keep moving forward and come back as strong as possible.
Today, the GTHA Mayors and Chairs met to discuss the impacts of COVID-19 on the region and how our municipalities can work together on the economic restart and recovery.
We know the Toronto Census Metropolitan Area alone is projected to lose 355,000 jobs and 28% of GDP along with $894 million in lost wages and $3.7 billion in revenue losses for businesses. This will be felt right across the GTHA but it also threatens the provincial and national economies.
A strong recovery right here in the GTHA is crucial to healing the economic damage done by COVID-19 and helping the families and businesses all governments have been working to protect throughout this emergency.
Ontario’s economy and Canada’s economy need the GTHA to come back stronger than ever when the restart begins.
We are determined to deliver this recovery and we agreed today that the GTHA municipalities will be working together to successfully and smoothly reopen our vital regional economy when the time comes.
We also discussed how we can in a consistent way achieve significant, necessary financial support from the other governments to help mitigate the impact of COVID-19 and protect our ability to contribute to the recovery. A strong recovery needs strong cities and regional governments.
We have agreed we will work together to share information about our respective financial positions and explore together measures we can advocate to the other governments which will help to ensure the financial stability of local and regional governments in the GTHA.
Our child care and recreation programs help parents get back to work.
Our emergency services keep people safe.
Our transit systems get people to work and home safely.
Our major infrastructure projects – often built in conjunction with the other governments – will help kick-start the recovery and create countless jobs.
Our economic development activities attract jobs and investment.
We built a strong and vibrant GTHA and we know that we will need to come back even stronger and as quickly as we can in order to keep Canada’s economy going.
With the cooperation and support of the provincial and federal governments, we are ready to rise to this challenge.”
Four People Charged in Mississauga Pedestrian Fail to Remain Fatality
Investigators from the Major Collision Bureau have charged four people in Mississauga’s most recent fatal fail to remain collision.
On Thursday, February 15, 2018, at approximately 8:40 p.m., the victim, a 61 year-old female from Mississauga, was struck by a south bound vehicle as she was crossing Mavis Road in the area of Knotty Pine Grove in the City of Mississauga. The vehicle did not remain and the victim, having suffered major injuries, was pronounced dead at the scene.
On Saturday, February 17, 2018 shortly before 7:00 p.m., Satchithanantha VAITHILINGAM, a 60 year-old male from Brampton, and the driver believed to be responsible in this incident, surrendered to police at 22 Division. Satchithanantha VAITHILINGAM has since been charged with Fail to Remain Cause Death.
Hivissa SATCHITHANANTHAN, a 25 year old female from Brampton, Shajeetha SATCHITHANANTHAN a 28 year-old female from Brampton and Gowtham SATKUNARAJAH a 28 year-old male from Brampton have each been charged with Accessory After the Fact in relation to this incident.
Satchithanantha VAITHILINGAM will answer to his charge on March 12, 2018. Hivissa SATCHITHANANTHAN, Shajeetha SATCHITHANANTHAN andGowtham SATKUNARAJAH will answer to their charges on Monday March 26, 2018 at the Ontario Court of Justice in Brampton
Anyone who may have witnessed the collision, have dashboard video footage of the incident or who may have any information regarding this incident is asked to contact investigators with the Major Collision Bureau at (905) 453-2121, ext. 3710. Information may also be left anonymously by calling Peel Crime Stoppers at 1-800-222-TIPS (8477), or by visiting www.peelcrimestoppers.ca or by sending a text message to CRIMES (274637) with the word ‘PEEL’ and then your tip.
Justin Trudeau in India: Hug missing! Mounting pressure?
The much publicized and anticipated visit of Prime Minister Justin Trudeau to India was marred with questions. The questions were centered on the kind of welcome he would be given in the Sikh dominated state of Punjab. Also the famous hug by Indian Prime Minister Narendra Modi was being anticipated. Prime Minister Justin Trudeau finally made his much-touted visit to India. He landed on the Indira Gandhi Airport, New Delhi only to be received by Gajendra Singh Shekhawat not even a Cabinet Minister in Narendra Modi’s government.
He is presently the second rank Minister of State for Agriculture. That comes in complete contrast to the warmth that Prime Minister Narendra Modi and his NDA government has generally displayed towards the visiting dignitaries. Only a couple of weeks ago, when the heads of the 10 ASEAN states arrived in India, Prime Minister Narendra Modi didn’t receive Prime Minister Justin Trudeau at the airport, as he has previously done with many leaders including Barack Obama, Xi Jinping, Shinzo Abe, and Benjamin Netanyahu.
The fact that Prime Minister Narendra Modi didn’t join him is all surprising even when Prime Minister Trudeau visited Gujarat. This is unusual because the Indian Prime Minister has set a trend that he always accompanies head of the state when they visit his home state.
Even Chief Minister of Uttar Pradesh Yogi Adityanath did not show up, let alone accompany Prime Minister Trudeau to the Taj. However, during Israeli Prime Minister Netanyahu’s 15 January visit to the Taj Mahal at Agra, Yogi Adityanath had received Netanyahu and his wife and shown them around as well as hosted a lunch for them. For first three days, none from the executive or the elected representative held any meeting with the delegation.
Media in India is trying to spread a message that the cold treatment given by Prime Minister could be because two of the four Sikh members of Trudeau’s cabinet – Harjit Sajjan and Amarjeet Sohi – support the Khalistan movement. However, had that been the case his visit to Punjab would have got a similar response. However, the Punjab Government led by Captain Amarinder Singh rolled out a red carpet during his stay at Amritsar and even the two leaders held some fruitful discussions.
Thus putting an end to those criticisms that that Prime Minister Trudeau’s visit was devoid of any warmth. Chief Minister of Punjab Amarinder Singh, for instance who met Prime Minister Justin Trudeau setting aside his earlier prejudice that he exhibited during the visit of Defence Minister Harjeet Singh Sajjan.
In recent months, Gurudwaras (Sikh temples) in Canada, the United States and Australia have banned Indian officials from visiting gurudwaras and the moment started with Gurudwaras here in Toronto. Could that be the reason for Prime Minister Narendra Modi to not accord one of the warmest welcomes that he is known to provide? Or the use by Canada’s parliament of the term genocide to describe mass killings of Sikhs in India in 1984 has left the Indian Prime Minister disturbed? However, more than Prime Minister Modi, this could have left the Congress party in troubled waters, but that was also not the case as Amarinder Singh hails from the same party.
The lukewarm welcome to Prime Minister Trudeau can have its political ramifications too. Will it hamper the significant 2015 deal, in which Canada agreed to supply 3,000 metric tons of Uranium to power India’s atomic reactors?
Somewhere Prime Minister Modi has not taken the issue of non allowing entry of Indian officials to Gurudwaras and the statement on Genocide too lightly. Prime Minister Modi however has failed to understand that Canada cannot curtail the right of freedom of speech and expression of its citizen.
Two nations perhaps failed to resolve the matter before Prime Minister boarded the flight from Canada and not welcoming Prime Minister Trudeau could be a tactical decision to put pressure on him. With Prime Minister Modi preferring to meet him at the far end of the tour has conveyed a lot about the myopic approach of Prime Minister Modi.
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